Sunday, November 29, 2009
"Edenic Images in 'The Sound and the Fury'"
"Edenic Images in 'The Sound and the Fury'." The South Central Bulletin, Vol. 40, No. 4, Studies by Members of the SCMLA, pp. 142.
The image of Caddy climbing the tree to view her grandmother's funeral, is obviously important to the meaning of The Sound and the Fury because of Faulkner's frequent references to the event. This article shed an interesting light on the event that had never occurred to me before. This article refers to Caddy's climb as being before "the Fall" as in the biblical story of Adam and Eve. The article's writer says that Faulkner's use of Garden of Eden imagery is meant to foreshadow Caddy's moral "Fall" later in the novel. This moral dilemma is also see through a different climb made by Quentin, which in a sense continues Caddy's moral state.
The article's interpretation of Benjy as the biblical Adam, the personification of innocence, is also very interesting. I see this as a very understandable interpretation. Benjy is the only constant member of the Compson family. He is unable to understand the moral turmoil of many of his relatives and therefore is able to retain his youthful innocence all his life.
Evolution of the Narrator
This negation is most apparent in the closing paragraphs of section one. These paragraphs are also the disappointing pinnacle of our narrator’s character shift. He reveals his hope that “this obscure chapter in the history of the world were terminated at once” and that these “ugly people were obliterated from the face of the earth.” His reference to exterminating the captives, having “them dig, with their last strength, a pit large enough for all of them to lie in,” was quite a shock. After following the thoughts of a sound, caring man, this turn towards death and destruction is unsettling. Just prior to this change in perspective, he comments on how he does not understand why all of the soldiers seem to love and follow the colonel despite his cruel actions. This statement turns out to be an ironic one, because the narrator himself falls victim to the negativity of the Colonel, and by association the negative views of the Empire.
Sunday, November 15, 2009
My Own Image of Africa
- Africa as a foil to Europe.
- Article is Achebe's response to Conrad's novel, which he believes exemplifies this idea.
- Believes if Africa is the antithesis to Europe it it the antithesis to civilization.
- Achebe resents that Heart of Darkness is considered a "permanent novel."
- Considers Conrad's writing style "unerhanded activity" and full of "trickery."
- Achebe sites many passages from the novel to support his point of view.
- I interpreted all passages Achebe sites differently than he did. What do you think?
- Comparison of African woman and English woman
- I believe Conrad, through Marlow, was being truthful about what he saw. Not saying that it was correct or moral. Turn perspectives around interpretations may be similar.
- Achebe and my own differences in perspective also may be affecting our interpretations.
- Marlow tossing out "bleeding-heart sentiments."
- Accusing Conrad of not promoting an equality in his novel. p. 343.
- Analyses responses of students
- Do not know what to think of Conrad's preoccupation with the word "black." p. 345.
- Native's attack on Marlow and crew
- p. 348. Achebe claims that Conrad makes Africa a place to be avoided. Why does Marlow go there?
- p. 349. Comment on language.
- I do not believe by any means that Conrad's book is not racist, and does not looking poorly on African people. If this novel were written in our time period I would comdemn Conrad myself.
Tuesday, November 10, 2009
Shedding Light on Prejudices or Tolerance?
Tuesday, October 20, 2009
Monday, October 5, 2009
Dreams or Adventures? The Life a King or No Life at All?
My other consideration for the essay is, The Fountain House by Ludmilla Petrushevskaya. This story is also dark, but in a much deeper way than Max at Sea. This story combines very real, human conditions; such as death, money, and family with raw emotion. A father has to let go of his daughter. Physically she leaves him in death, but she also strays away from him in his dreams. Through his dream the father realized that he is not able to save his daughter from death. Not even by sacrificing himself; figuratively in the dream, as well as literally by giving her his blood. My favorite literary aspect of this story is the author’s ability to transition from dream to reality. The same themes are present in both dream and real life, they are just presented differently. Along with alternating dream sequences, there seems to be alternation between the father being dead and the daughter being dead, or at least the line is very blurred between who is truthfully deceased. The ending gives the story a spooky air, which blurs the dream world and the real world even more.
Saturday, October 3, 2009
Nobody Really Knows Anything: Everything is Open to Interpretation
Leroy gives the impression that when he was away from his home and Norma Jean many things went unnoticed. He uses the words such as, realize and notice, repeatedly throughout the story, referring “. . . how things are put together . . .” and how their home “. . . does not even feel like a home. . . .” Leroy also realized that something has happened to his marriage without his noticing. He believes that he loves Norma Jean very much; however, the two still “. . . must create a new marriage, start afresh.” Leroy sees his wife playing the organ, cleaning, and working on her pectorals, but he never knows what she is thinking. He admits almost desperately that, “. . . [h]e wanted to know what she thought—what she really thought. . ,” but he cannot bring himself to unleash those emotions. Perhaps if Leroy had been able to break into Norma Jean’s perspective their marriage truly would be able to “start afresh.”
The death of Leroy and Norma Jean’s infant son is a taboo subject in their home. This even early in their marriage is something which is never spoken about. Leroy appears to wonder occasionally what would happen if he started talking about Randy. How would Norma Jean react? After reading the entire story it seems that attempting to hear Norma Jean’s thoughts on the subject could have been no more detrimental to the marriage than whatever was already going on. And maybe the marriage could not be saved by any actions that Leroy took. Perhaps it was not meant to be from the beginning, but both parties were just too distant to notice. Again, there is no way to know anything for certain.
In the end we will never know the concrete reasons for Norma Jean wanting to leave Leroy. All we know is what Leroy sees and thinks about the world around him, which is a frustrating position at times. However, because a final resolution is not included at the end of the story, Mason I perhaps saying that the conclusion does not matter, but he feelings and emotions in at the heart of the story do. “Nobody knows anything, Leroy thinks. The answers are always changing.” What makes this story interesting is that there are no definitive answers; everything is open to interpretation. Just as, we see Leroy interpret, realize, and notice everything in his life.
Sunday, September 20, 2009
Human Connection: No Matter How Small
The almost terrifying irony of the stories conclusion, transforms grandma’s character from one of “goodness,” to one of crazy foolishness. In the stories first paragraph, grandmother pleads with Bailey to go to Tennessee instead of Florida, “. . . this fellow who calls himself The Misfit is aloose from the Federal Pen and headed toward Florida . . . I wouldn’t take my children in any direction with a criminal like that aloose in it.” Sadly, this is exactly what grandma does to her children and her grandchildren. This is the event in the story where we loose all respect for grandma, she is a completely unhinged annoyance to all.
Then something happens between grandma and The Misfit, they begin to talk. It is obvious that grandma’s hope in talking to The Misfit is to save her own life, even though all whom she cares about are dead. After hearing about her killer’s childhood and family a connection seems to grow between the two. Not anything great, only a spark that possibly ignites in The Misfit thoughts that he had been trying all of his life not to have. “His voice seemed about to crack and the grandmother’s head cleared for an instant. She saw the man’s face twisted close to her own as if he were going to cry . . . .” This view inside grandmother’s connects the reader with The Misfits own sense of hesitation and emotion. Even though, grandmother seems to be getting to him, the grandma still end up dead and The Misfit still continues killing.
Along with Flannery O’ Connor’s commentary on just grandma, she could also be making commentary on humankind in general. Red Sammy, at first glance an inconsequential character, plainly states that, “[a] good man is hard to find . . . [e]verything is getting terrible.” By having the bad guy win and the good, or at least somewhat moral, characters die perhaps O’Conner want to tell readers that there is no hope for the future of man. That horrible things will happen and that horrible people will be born with the evolution of humankind; and that no matter how big or small the spark or connection between two humans it is not enough to change decisions and their outcomes.
Monday, September 7, 2009
Dee Always Had A Style of Her Own
Maude LaBelle
AP English-1
791
Dee Always Had A Style of Her Own
The most apparent theme in Everyday Use is the narrator’s perception of her daughter, Dee. Memories of Dee as a child, a teenager, and a young adult are woven into the story, building up to the physical arrival of Dee at her mother’s house. All of Dee’s actions in youth, towards her sister and mother drip of embarrassment and condescension, which we easily see through her mother’s eyes. We end up knowing Dee before we even meet her. The adult Dee, whom we meet in the end of the story, is no one but the same young girl dressed in new clothes, bearing a new name. What makes this short story particularly captivating to me, is that through Dee and her transformed self we are able to know the true meaning of an individual’s heritage, and how heritage is perceived in many different ways.
All of the narrator’s memories shape how we see Dee’s character. She wants her life to be separate from the lives of her mother and sister, along with all that surrounds them: their house, their livelihood, etc. When she was young Dee distanced herself from them in small ways, such as, “. . . read[ing] to [them] without pity; forcing words, lies, [and] other folks habits . .” (445). She used her education as against her mother and sister, making them feel ashamed. When the family’s first house burned down, the house that Dee hated, she stood watching “. . . the last dingy gray board of the house fall in toward the red-hot brick chimney,” while her mother pulled Maggie from the flames, “. . . her [little sister’s] hair smoking and dress falling off her in little black papery flakes” (444). Here Dee is portrayed as having almost no compassion for the lives of her own mother and sister. An even greater sense of superiority is born in Dee when she is sent to school in Augusta. She states in a letter to her mother that she will come visit the family’s new home, but she will never bring her friends; a result of her obvious embarrassment. Before Dee’s arrival her mother predicts that when Dee sees the house she will “[n]o doubt . . . want to tear it down” (445).
What happens when Dee, or Wangero Leewanika Kemanjo, arrives is quite opposite of what her mother predicted. Dee steps out of the car in a flowing, loud dress that hurts her mother’s eyes. Her Swahili greeting of “Wa-su-zo-Tean-o,” that must be sounded out, is both surprising and confusing to her mother. Even more surprising is the company Dee has brought with her, company that her mother was told would never appear at the house. All of Dee’s actions and words from this point on make everything surrounding her, a delightful novelty. She snaps Polaroid photos of her mother and sister, never forgetting to include the house in the frame. The house that looks astoundingly similar to the one she hated as a child, she now cannot seem to get enough of. Dee deems benches that her father made, because they had no money to buy chairs, “lovely”. Even Dee’s friend looks at her mother as though he finds in her something amusing, he acts “. . . like somebody inspecting a Model A car” (446). Instead of seeing objects in her mother’s home as tools important to day-to-day function, Dee sees the new center-piece of her table, and an amusing art project. She sets her sights on two quilts that had been hand-pieced by her Grandmother and Aunt. Completely discounting the fact that the quilts had been promised to her sister, she exclaims, “Maggie can’t appreciate these quilts! . . . She’s probably backward enough to put them to everyday use” (448). A valid response to this statement might be, why would a quilt be used in any other way! Dee’s mother ends up taking the quilts out of her hands and giving them to Maggie, finally saying “no” to the girl the world never learned to say “no” to (443).
Upon leaving, Dee tells her mother that she just doesn’t understand. “What don’t I understand?” her mother replies. Dee calmly responds, “Your heritage [.]” The frustrating irony in this exchange is that Dee spent her whole life rejecting her heritage, until it suddenly became stylish to have one. The ornate clothing, Swahili phrases, and decorative items that she considers her heritage became meaningless once she left her family behind. Dee wants her heritage to be something that exists in her fantasies; while her mother and sister are perfectly content with, and proud of, the lives they lead and the heritage they embody.